INDEX
CHAPTER 1 - GENERAL INFORMATION................................................ | 5 | |
1.1. CONTENTS OF THE BOX.................................................................. | 5 | |
1.2. DESCRIPTION OF THE MACHINE...................................................... | 6 | |
1.2.1. ANTI SCALE WATER FILTER ...................................................... | 6 | |
1.3. DESCRIPTION OF CONTROLS .......................................................... | 7 | |
1.4. MARKING AND IDENTIFICATION OF THE PRODUCT .......................... | 8 | |
1.5. CONDITIONS OF GUARANTEE.......................................................... | 8 | |
1.6 LIMITS OF THE GUARANTEE............................................................. | 9 | |
1.7 CERTIFICATIONS............................................................................. | 9 | |
1.8 SCRAPPING ................................................................................... | 10 | |
CHAPTER 2 – UNPACKING/ INSTALLATION ...................................... | 11 | |
2.1. INSTALLATION ............................................................................. | 11 | |
2.2. POSITION OF THE MACHINE ......................................................... | 11 | |
2.3. CONNECTING TO THE ELECTRICITY SUPPLY .................................. | 11 | |
CHAPTER 3 – IMPORTANT SAFETY NOTICES..................................... | 12 | |
3.1. GENERAL SAFETY ......................................................................... | 12 | |
3.2. ELECTRICITY................................................................................ | 12 | |
3.3. DANGER – HIGH TEMPERATURES .................................................. | 13 | |
3.4. GENERAL INFORMATIONS & IMPORTANT SAFEGUARDS .................. | 13 | |
CHAPTER 4 – USING THE MACHINE................................................... | 15 | |
4.1. FILLING UP THE WATER RESERVOIR | ............................................. | 15 |
4.2. FILLING UP THE BOILER ............................................................... | 15 | |
4.3. MAKING A CUP OF COFFEE............................................................ | 16 | |
2 – TONINO LAMBORGHINI EPS | Use and maintenance manual – Rev.01 - 07/2006 |